What Bible Verse Is The Power Of Evangelism
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Let’s Pray
Matthew 28:19–20
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.
The imperative (make disciples, that is, call individuals to commit to Jesus as Master and Lord) explains the central focus of the Great Commission, while the Greek participles (translated go, baptizing, and “teaching” [Matt. 28:20]) describe aspects of the process. all nations. Jesus’ ministry in Israel was to be the beginning point of what would later be a proclamation of the gospel to all the peoples of the earth, including not only Jews but also Gentiles. The name (singular, not plural) of the Father, Son, and Holy Spirit is an early indication of the Trinitarian Godhead and an overt proclamation of Jesus’ deity.
Teaching is a means by which disciples of Jesus are continually transformed in order to become more like Christ (cf. Matt. 10:24–25; Rom. 8:29; 2 Cor. 3:18). observe. Obey. I am with you always. Jesus concludes the commission, and Matthew his Gospel, with the crucial element of discipleship: the presence of the Master, who is “God with us” (cf. Matt. 1:23).
1 Peter 3:15
but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect
Believers should always be ready to provide a rationale for their faith, but they should do so winsomely and righteously. And if they keep a good conscience, any accusations against them will prove groundless, and their accusers will be put to shame. It is sometimes God’s will that Christians suffer for doing good.
Corinthians 2:1–5
And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.
not . . . with lofty speech or wisdom. Paul avoided Greek rhetoric and focused on the message of the cross, so that the Corinthians would put their faith in Christ who was crucified rather than in the ability of human messengers.
that your faith might not rest in the wisdom of men. Mere intellectual persuasion does not save people. Saving faith is produced by the heart-changing power of the Holy Spirit as the gospel is proclaimed.
Romans 10:14–15
How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”
How then . . . ? With a series of rhetorical questions, Paul considers the chain of events necessary for a person to be saved. Rom. 10:14 is linked to Rom. 10:13 with the word call. The logic of these verses is clear: (1) People will call on Jesus to save them only if they believe he can do so; (2) belief in Christ cannot exist without knowledge about him; (3) one hears about Christ only when someone proclaims the saving message; and (4) the message about Christ will not be proclaimed unless someone is sent by God to do so.
That is why Paul was so urgent about spreading the gospel to the ends of the earth, for he believed that the only way to be saved was to hear and believe in the gospel. (Paul is not talking here about OT believers who looked forward to Christ, such as Abraham and David in Romans 4, nor is he talking about infants who die in infancy; see note on 2 Sam. 12:23). Since salvation comes only from hearing the gospel, the feet of those who bring the message about Christ are beautiful (Isa. 52:7), probably because the feet carry the messengers to their destinations.
Matthew 9:36–38
When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”
Matthew (Matt, 9:14:14; Matt. 15:32) and throughout both the OT (e.g., Deut. 30:3; 1 Sam. 23:21; Ps. 103:13; Isa. 49:15; 54:8; Lam. 4:10) and the NT, where Christians are especially admonished to show compassion to those in need (e.g., Col. 3:12; Heb. 10:34; cf. James 5:11). like sheep without a shepherd.
The leaders have failed in their responsibility, but Mic. 5:4 predicted that the Messiah would “shepherd” his people. Given the helplessness and the need of the crowds, Jesus’ disciples are urged to pray earnestly that the Lord (shifting metaphors) would send out laborers into his harvest, since many are ready to receive the good news of the kingdom—a prayer that is as urgent today as it was when Jesus’ original disciples heard his words.
1 Corinthians 9:19–23
For though I am free from all, I have made myself a servant to all, that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. I do it all for the sake of the gospel, that I may share with them in its blessings. Read More
I became as a Jew. Paul was a Jew (2 Cor. 11:22; Gal. 1:13; Phil. 3:5) and valued his Jewish heritage (Rom. 9:3–5), but the Jewish Messiah himself had nullified the distinctively Jewish parts of the Mosaic law (Matt. 15:11; Mark 7:19; Rom. 14:14; 1 Cor. 7:19; Gal. 2:11–14; 6:2; Eph. 2:14–15).
In Jesus Name Amen!!!
In Christ, God had created a newly defined people where there was no distinction between Jew and Gentile (Acts 15:9; Rom. 3:22; 10:12; 1 Cor. 10:32). became as one under the law. Paul was willing to adopt the Jewish way of life temporarily to gain a hearing among Jews (Acts 16:3; 21:17–26), but his ethnicity no longer defined his existence (Phil. 3:3).
Original Prayer By “Crossway”
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